THE LIFE OF MOLLA ABDÜLHADİ EL-COMAN AND THE EVALUATION OF HIS WORK ’EQÎDA ÎMANÊ

Abstract

Our supreme religion has two main areas that constitute the subject and content of Islam. The first of these two areas is the creed, that is, belief-related areas, and the second is practical, practical areas. With the realization of these two fields, as a result of this, the third area that constitutes the essence of Islam, which we call morality, occurs. In other words, some of the religious provisions are related to creed, which is the main basis of religion. Therefore, religion is founded on the principles of faith at the beginning. Then, upon this creed, an inseparable result and of course, our daily life behaviors, actions are performed. In fact, subdividing the contents of religion, which is an inseparable whole reality, is a process that only serves to understand it in the sense of the mind. It is not really true to separate these parts from each other. Because each of these is an indispensable condition of the other. When we think about the principles of practical life and our work on the whole world of being, that is, the treatment, it will be seen that none of them will make any sense beyond just a form without relying on a firm belief. Religion, then, is the name of the integrity formed by two principles consisting of belief and practice, based on the theoretical background we call creed. As a result of the realization of this wholeness, individual and social considerations and acceptances constitute moral principles. In this eqîda îmanê, Mollah Abdülhadi firstly discussed the basic principles of religious faith in the most terse terms and then examined the conditions of Islam, which deals with practical issues. In this paper, we will evaluate the life of Mollah Abdülhadi al-Comani and his verse Kurdish work “eqîda îmanê”.